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What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy of mind, but also by drawing on the work of Husserl and Merleau-Ponty, Coseru offers a sustained argument that Buddhist philosophers, in particular those who follow the tradition of inquiry initiated by Dign?ga and Dharmak?rti, have much to offer when it comes to explaining why epistemological disputes about the evidential role of perceptual experience cannot satisfactorily be resolved without taking into account the structure of our cognitive awareness.
What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy of mind, but also by drawing on the work of Husserl and Merleau-Ponty, Coseru offers a sustained argument that Buddhist philosophers, in particular those who follow the tradition of inquiry initiated by Dign?ga and Dharmak?rti, have much to offer when it comes to explaining why epistemological disputes about the evidential role of perceptual experience cannot satisfactorily be resolved without taking into account the structure of our cognitive awareness.
Über den Autor
Christian Coseru is Associate Professor of Philosophy in the Department of Philosophy at the College of Charleston
Inhaltsverzeichnis
- Contents
- Abbreviations
- Acknowledgments
- 1. Introduction: Taking the Structure of Awareness Seriously
- 2. Naturalizing Buddhist Epistemology
- 2.1. Doctrine and Argument
- 2.2. Reason and Conceptual Analysis
- 2.3. Interpretation and Discourse Analysis
- 2.4. Cognition as Enactive Transformation
- 2.5. Logic and the Subjectivity of Thought
- 2.6. Phenomenological Epistemology and the Project of Naturalism
- 3. Sensation and the Empirical Consciousness
- 3.1. No-self and the Domains of Experience
- 3.2. Two Dimensions of Mind: Consciousness as Discernment and Sentience
- 3.3. Attention and Mental Proliferation
- 3.4. Cognitive Awareness and Its Object
- 4. Perception, Conception, and Language
- 4.1. Shared Notions about Perceptual Knowledge
- 4.2. Debating the Criteria for Reliable Cognition
- 4.3. Cognitive Aspects and Linguistic Conventions
- 4.4. Epistemology as Cognitive Event Theory
- 5. An Encyclopedic and Compassionate Setting for Buddhist Epistemology
- 5.1. Dependent Arising and Compassion
- 5.2. Mapping the Ontological and Epistemological Domains
- 5.3. Perception and the Principle of Clarity
- 6. Perception as an Epistemic Modality
- 6.1. The Conditions for Perceptual Knowledge
- 6.2. Perception, Conception, and the Problem of Naming
- 6.3. Phenomenal Content, Phenomenal Character, and the Problem of Reference
- 6.4. Cognitive Errors and Perceptual Illusions
- 7. Foundationalism and the Phenomenology of Perception
- 7.1. Intrinsic Ascertainment and the "Given"
- 7.2. Particulars and Phenomenal Objects
- 7.3. Foundationalism and Its Malcontents
- 7.4. Naturalism and Its Discontents
- 7.5. Beyond Representation: An Enactive Perception Theory
- 8. Perception, Self-Awareness, and Intentionality
- 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
- 8.2. Phenomenal Objects and the Cognitive Subconscious
- 8.3. The Intentional Structure of Awareness
- 8.4. An Epistemological Conundrum: Explaining the Subject-Object Relation
- 9. In Defense of Epistemological Optimism
- 9.1. A Moving Horizon
- 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
- 9.3. Epistemic Authority Without Manifest Truth
- Bibliography
Details
Erscheinungsjahr: | 2015 |
---|---|
Fachbereich: | Allgemeines |
Genre: | Importe, Philosophie |
Jahrhundert: | Antike |
Rubrik: | Geisteswissenschaften |
Thema: | Lexika |
Medium: | Taschenbuch |
ISBN-13: | 9780190253110 |
ISBN-10: | 0190253118 |
Sprache: | Englisch |
Einband: | Kartoniert / Broschiert |
Autor: | Coseru, Christian |
Hersteller: | Oxford University Press |
Verantwortliche Person für die EU: | Libri GmbH, Europaallee 1, D-36244 Bad Hersfeld, gpsr@libri.de |
Maße: | 234 x 156 x 23 mm |
Von/Mit: | Christian Coseru |
Erscheinungsdatum: | 01.07.2015 |
Gewicht: | 0,652 kg |
Über den Autor
Christian Coseru is Associate Professor of Philosophy in the Department of Philosophy at the College of Charleston
Inhaltsverzeichnis
- Contents
- Abbreviations
- Acknowledgments
- 1. Introduction: Taking the Structure of Awareness Seriously
- 2. Naturalizing Buddhist Epistemology
- 2.1. Doctrine and Argument
- 2.2. Reason and Conceptual Analysis
- 2.3. Interpretation and Discourse Analysis
- 2.4. Cognition as Enactive Transformation
- 2.5. Logic and the Subjectivity of Thought
- 2.6. Phenomenological Epistemology and the Project of Naturalism
- 3. Sensation and the Empirical Consciousness
- 3.1. No-self and the Domains of Experience
- 3.2. Two Dimensions of Mind: Consciousness as Discernment and Sentience
- 3.3. Attention and Mental Proliferation
- 3.4. Cognitive Awareness and Its Object
- 4. Perception, Conception, and Language
- 4.1. Shared Notions about Perceptual Knowledge
- 4.2. Debating the Criteria for Reliable Cognition
- 4.3. Cognitive Aspects and Linguistic Conventions
- 4.4. Epistemology as Cognitive Event Theory
- 5. An Encyclopedic and Compassionate Setting for Buddhist Epistemology
- 5.1. Dependent Arising and Compassion
- 5.2. Mapping the Ontological and Epistemological Domains
- 5.3. Perception and the Principle of Clarity
- 6. Perception as an Epistemic Modality
- 6.1. The Conditions for Perceptual Knowledge
- 6.2. Perception, Conception, and the Problem of Naming
- 6.3. Phenomenal Content, Phenomenal Character, and the Problem of Reference
- 6.4. Cognitive Errors and Perceptual Illusions
- 7. Foundationalism and the Phenomenology of Perception
- 7.1. Intrinsic Ascertainment and the "Given"
- 7.2. Particulars and Phenomenal Objects
- 7.3. Foundationalism and Its Malcontents
- 7.4. Naturalism and Its Discontents
- 7.5. Beyond Representation: An Enactive Perception Theory
- 8. Perception, Self-Awareness, and Intentionality
- 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
- 8.2. Phenomenal Objects and the Cognitive Subconscious
- 8.3. The Intentional Structure of Awareness
- 8.4. An Epistemological Conundrum: Explaining the Subject-Object Relation
- 9. In Defense of Epistemological Optimism
- 9.1. A Moving Horizon
- 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
- 9.3. Epistemic Authority Without Manifest Truth
- Bibliography
Details
Erscheinungsjahr: | 2015 |
---|---|
Fachbereich: | Allgemeines |
Genre: | Importe, Philosophie |
Jahrhundert: | Antike |
Rubrik: | Geisteswissenschaften |
Thema: | Lexika |
Medium: | Taschenbuch |
ISBN-13: | 9780190253110 |
ISBN-10: | 0190253118 |
Sprache: | Englisch |
Einband: | Kartoniert / Broschiert |
Autor: | Coseru, Christian |
Hersteller: | Oxford University Press |
Verantwortliche Person für die EU: | Libri GmbH, Europaallee 1, D-36244 Bad Hersfeld, gpsr@libri.de |
Maße: | 234 x 156 x 23 mm |
Von/Mit: | Christian Coseru |
Erscheinungsdatum: | 01.07.2015 |
Gewicht: | 0,652 kg |
Sicherheitshinweis