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Looking particularly at the nation's politically fraught decades from the 1950s to the present, Jackson explores aboriginal and Creole identities in Guyanese society. Through government documents, interviews, and political speeches, she reveals how Creoles, though unable to usurp the place of aboriginals as First Peoples in the New World, nonetheless managed to introduce a new, more socially viable definition of belonging, through labor. The very reason for bringing enslaved and indentured workers into Caribbean labor became the organizing principle for Creoles' new identities.
Creoles linked true belonging, and so political and material right, to having performed modern labor on the land; labor thus became the basis for their subaltern, settler modes of indigeneity-a contradiction for belonging under postcoloniality that Jackson terms "Creole indigeneity." In doing so, her work establishes a new and productive way of understanding the relationship between national power and identity in colonial, postcolonial, and anticolonial contexts.
Looking particularly at the nation's politically fraught decades from the 1950s to the present, Jackson explores aboriginal and Creole identities in Guyanese society. Through government documents, interviews, and political speeches, she reveals how Creoles, though unable to usurp the place of aboriginals as First Peoples in the New World, nonetheless managed to introduce a new, more socially viable definition of belonging, through labor. The very reason for bringing enslaved and indentured workers into Caribbean labor became the organizing principle for Creoles' new identities.
Creoles linked true belonging, and so political and material right, to having performed modern labor on the land; labor thus became the basis for their subaltern, settler modes of indigeneity-a contradiction for belonging under postcoloniality that Jackson terms "Creole indigeneity." In doing so, her work establishes a new and productive way of understanding the relationship between national power and identity in colonial, postcolonial, and anticolonial contexts.
Shona N. Jackson is assistant professor of English at Texas A&M University.
Contents
Preface
Introduction
1. Creole Indigeneity
2. Labor for Being: Making Caliban Work
3. "God’s Golden City": Myth, Paradox, and the Propter Nos
4. From Myth to Market: Burnham’s Co-operative Republic
5. The Baptism of Soil: Indian Belonging in Guyana
Conclusion: Beyond Caliban, or the "Third Space" of Labor and Indigeneity
Acknowledgments
Notes
Bibliography
Index
| Erscheinungsjahr: | 2012 |
|---|---|
| Genre: | Allgemeine Lexika |
| Rubrik: | Literaturwissenschaft |
| Medium: | Taschenbuch |
| Seiten: | 326 |
| ISBN-13: | 9780816677764 |
| ISBN-10: | 081667776X |
| Sprache: | Englisch |
| Ausstattung / Beilage: | Paperback |
| Einband: | Kartoniert / Broschiert |
| Autor: | Jackson, Shona N. |
| Hersteller: | University of Minnesota Press |
| Maße: | 216 x 140 x 19 mm |
| Von/Mit: | Shona N. Jackson |
| Erscheinungsdatum: | 25.10.2012 |
| Gewicht: | 0,461 kg |
Shona N. Jackson is assistant professor of English at Texas A&M University.
Contents
Preface
Introduction
1. Creole Indigeneity
2. Labor for Being: Making Caliban Work
3. "God’s Golden City": Myth, Paradox, and the Propter Nos
4. From Myth to Market: Burnham’s Co-operative Republic
5. The Baptism of Soil: Indian Belonging in Guyana
Conclusion: Beyond Caliban, or the "Third Space" of Labor and Indigeneity
Acknowledgments
Notes
Bibliography
Index
| Erscheinungsjahr: | 2012 |
|---|---|
| Genre: | Allgemeine Lexika |
| Rubrik: | Literaturwissenschaft |
| Medium: | Taschenbuch |
| Seiten: | 326 |
| ISBN-13: | 9780816677764 |
| ISBN-10: | 081667776X |
| Sprache: | Englisch |
| Ausstattung / Beilage: | Paperback |
| Einband: | Kartoniert / Broschiert |
| Autor: | Jackson, Shona N. |
| Hersteller: | University of Minnesota Press |
| Maße: | 216 x 140 x 19 mm |
| Von/Mit: | Shona N. Jackson |
| Erscheinungsdatum: | 25.10.2012 |
| Gewicht: | 0,461 kg |
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